Showing posts with label Research and Commentaries. Show all posts
Showing posts with label Research and Commentaries. Show all posts

No Skin Off My Ass (1991)

... or should i invest for this film?



No Skin Off My Ass by Bruce Labruce



I am busy like any normal person in the campus. It is midterms at U.P. and everyone looks stressed like me with big black eyebags ready to shut off anytime. As suppose to films, I am concentrating my attention on two aspects: French Films from Poetic Realism period (1930 - 1939), mostly that of Renoir and Carne, and the New Queer Cinema for my written personal report on my sexuality subject, Soc Sci 3. Historically, I see how much Bruce Labruce's first feature No Skin Off My Ass can be important to this wave of independent filmmaking in the 1990s. I am trying to connect foreign influences like Gus Van Sant's My Own Private Idaho (1991), James Cameron Mitchell's Short Bus (2006), Todd Hayne's I'm Not There (2007), and Gregg Araki's Mysterious Skin (2004) to the whole body of Queer cinema prevalant in the local independent circuit. I have not chosen any local titles yet, but i have several titles in my mind right now: Pagdadalaga ni Maximo Oliveros (Aureus Solito, 2005), Lihim ni Antonio (Joselito Altejeros, 2008), Lalake sa Parola (Joselito Altejeros, 2007), Serbis (Brillante Mendoza, 2008), Masahista (Brillante Mendoza, 2005). Anyway, you can catch some of this local films in a local film blog, The Bakla Review.

My analysis would run like this:

Contemporary ---> (1900s - 2000s)

(1) Historical Data source related to the construction of the films
(2) Contemporary Gay Sex history: extract parallelisms to no. 1
(3) Extracts from contemporary film books, literature, and criticisms on the films notably from Richard Dreyer, the Ladlad Series, and other 'monumental works'
(4) Exposition for the main thesis: "....." (I won't tell you!)
(5) Conclusion


Okay, I stop here!

Ciao!


****

FAKE CRITERION COLLECTION ON The Auteurs

a commentary

[image source]


Criterion Collection has a reputation:
"Since 1984, the Criterion Collection, a continuing series of important classic and contemporary films, has been dedicated to gathering the greatest films from around the world and publishing them in editions that offer the highest technical quality and award-winning, original supplements."
Criterion Collection has been my DVD companion for some time now. I admire the roster of films they immortalize. But just today i have been hinted by a fellow blogger of the existence of a 'make-your-own-CC-cover-using-the-magic-power-of-Photoshop' thread on The Auteurs (here), an extension website for CC fans to discuss CC films. And i found these gorgeous fresh ideas (all were taken at random without noting who made it - I'll get back on this one to give the authorial links):



Nice, weird idea

Not happening. haha!

LOL. So bad!


The best. I laughed so hard on this.

This really made my day. Keep it burning.

***
I'm enjoying the weather in Metro Manila. It's sunny in morning and it rains in the afternoon. The afternoons are a perfect time for writing extensive essays over a cup of searing hot coffee .

***
ULYSSES.

Aeolos is a such a hard ball for me. I can't seem to understand the purpose of Joyce. I'm rereading it right now and i am not giving up. ;-(

Actually i borrowed Richard Ellmann's James Joyce (1959). Anthony Burgess considers it as one of the best literary biography of the century. It is also widely accepted by critics as a masterpiece of literary biography. It won a National Book Award in 1960.

***

CHUNGKING EXPRESS [1994]

a short commentary

Launching Wong Kar-Wai to world, Chungking Express never failed to put a smile on my face. I suppose maybe because upon my second viewing, and to what girish describe as a Strombolian moment, a cinematic epiphany that happens after the second viewing of the film. I viewed it the second time and everything was clear. Girish puts it:

"Brenez's notion of Strombolian films holds at least three lessons: (1) A viewing experience is often contingent upon where we happen to be situated--in our lives at a certain point in time--in relation to a work and its aesthetic; (2) It is important to revisit films that frustrated or disappointed us the first time around, and do so with a willingness--even eagerness--to struggle with the work while we simultaneously de-emphasize evaluative judgment for a little while; and (3) The resistance we encounter from an artwork can be put to great and productive use."


Yes, Chungking Express is a hard block at first time. I cannot imagine how frustrated i am to watch a film with a 'distracting' camera work by Wong, quite different from the lucid, beautiful, and precise cinematography in In the Mood for Love (2000). On my second viewing it became really clear how Wong permeates his cinematographic ventures into Chunking Express to create a clear cut and unique style different from his other predecessors.

His directorial vision on the film form, which i totally admire, proves revolutionary to film history. I cannot match him with anyone (should i even matched one director to the other). he clearly is one of the best directors of "New Era".

I prepared some screen shots:



----
----



Meanwhile, on mainstream cinema:

1) Slumdog Millionaire (2008), for some reason i practically don't know, is showing on Black Saturday, April 11 at the local cinemas. This is crap. i was waiting for like three months now [I supposed it should be shown in sync with The Curious Case of Benjamin Button (2008)]. What a big, big marketing game! I will surely flood the theater if this opens on Black Saturday. Post-Oscar hype plus a word-of-mouth epidemic. I totally hate it. It's all money. Black Saturday, a holiday, family day --- those guys really know how to pull it off. Spare me some air to breath will all this suffocation on the local film business, will you?

2) Knowing (2009) I quote one of friend's words, he went to its premiere:
"Ang pangit! Sayang lang ng pera ko. Sentimental ang pagka-depict sa kanya. Yung problema kasi sa kanya, yung conflict hindi nare-solve fully. Parang natapos nalang ang movie na walang pinatunguhan ang kwento."

(It's a bad film. I only wasted my money. It is sentimentally depicted. The problem is the unresolved storyline conflict. It ends as if the story did not arrive somewhere.)
I don't exactly know what he's talking about. He just jumped in my room and screaming how bad film was. Should i watch the film? I don't think so.

3) The 40-Year-Old Virgin (2005) This is purely hysterical! I just can't imagine i gave in to it so easily! Seth Rogen is there as 'the-ugly-as-fuck guy'. Steve Carell is also there, he lived 'a very fulfilling life as Andy Stitzer'. I admire this comedy, really.


------

DREAMS by The Cranberries
(featured several times in Chungking Express but in Cantonese)


------

****

ALI: FEAR EATS THE SOUL [1974]

a short commentary with screen shots


I am delighted with Rainer Werner Fassbinder’s frames. He embellishes Ali with such enthusiasm and originality which fascinates even the most ordinary human being. His idea of framing, although common to contemporary auteurs such as Edward Yang and Krzysztof KieÅ›lowski, is a unique aesthetic invention

The frames below are significant to the film. It manages to interlaced both external and internal events, a method obtained by changing the type of film used. One can observe the distance of the camera to the characters signifying isolation, loneliness and insoluble fear. Fassbinder uses a different camera to reinforce a metaphoric semblance of mysticism, somewhat to look at the two as dissimilar, foreign and uncommon to the audience. It detaches the characters but also reflects the overlapping of both happiness, for Ali and Emmi got married and just got out of the registry office; and sadness, for both of them and how the 'New German Society' would treat them as an interracial couple.


It is a film that requires an audience to breathe. But sometimes, it often suggests one to feel restricted, suffocated and narrowed on small, tight spaces. It manages to transpire a definite sign system with a masterful usages of frame especially using a doorways to reflect the character's inner modes of thinking. Doorway frames, I call them.

Half-Way Door - sliced between them, it separates the
two worlds of two unlike human being.


----------------
40:22


43:15



Repeated Doorway - it plunges both of them to an unprecedented
racial discrimination of a post-Nazi German Society (Hitler was referenced
several times in the film)
-----------------



Magnified hand illusion - implicitly depicts, if highly enforcing,
the dominance of Ali, giving him justice against the piercing eyes
of Emmi Sons
--------------------


More images framed in a doorway fashion

---------------------


Dark doorway images - black - a representation of dark hidden
desires, a period in the film with represents Ali failure as a husband,
a humanistic portrayal of fragmented human being.
-------------------------------


Tremendous isolation.


----------------------------------


Mirror and window panes - trapping characters into fragile objects
like a mirror or a window pane represent their
incapacity for triumph and human strength.



Ali: Fear Eats the Soul is a unique cinematic experience. It offers a completely different picture of racism (for lack of a better word) --- a topic which i hate to discuss because it aggravates arguments and often leads to inconclusive discussions on film. I hate to label the film as anti-racist primarily because it is not. it establishes a more distinctive picture of human relations and how differences can divide individuals from individuals and individuals from society than rather ruling out as another anti-racist film primarily because Ali is black. To describe Ali as black, by anyone, by a critic, by a scholar, is an opinion of a racist.

*******

Sick and Immobile

A short commentary



I'm sick. I wish this would go away. my antibiotic is way too expensive. I am resting in my bed now though i'm still rushing school requirements for next week. I feel dizzy. And couldn't concentrate much. I haven't eaten a proper meal. I rely on fruits and noodles. I really need to get back in shape.

Anyway, i saw three films lately:

1) Let the Right One In (Tomas Alfredson, 2008)
2) In the Mood for Love (Wong Kar-Wai, 2000)
3) Motorcycle Diaries (Walter Salles, 2004)

All of them portray different cinematic experiences. Alfredson's Let the Right One In is explosively shocking for the violent scenes. The shock value is comparable to Gus Van Sant's Elephant (2003). It was really good.

Wong Kar-Wai's In the Mood for Love blown me away with its precision for grace. the story unfolds in a gradual and meticulously graceful manner. It's a great film, aesthetically brilliant.

Motorcycle Diaries might be the strongest of the three. I particularly admire how Salles depicted Che with such humanity and sensitivity. Of course i commend Gael Garcia Bernal for his precision. I never saw an actor so talented as him.

I will leave you with a wonderful song from Motorcyle Diaries, Al ontro lado del rio by J. Drexler. This won best song at the Oscars last 2004.




Al ontro lado del rio by J. Drexler.

xxxxxxxxxx

VANITY FAIR: ACTOR DIRECTOR PHOTOS

Something hot from Hollywood

[photo credits to filmint.com]
[hot photo credits to
VanityFair website]





I. NOTES
quick shorthands on film studies


But let me digress first and talk serious about film. It goes like this. As i was settling in for a coffee a while ago, I was reading an article by Robert B. Ray, a Professor on English and the Director of Film and Media Studies at the University of Florida and an author of pertinent books A Certain Tendency of the Hollywood Cinema 1930 - 1980 (1985) and The Avant-Garde Finds Andy Hardy (1995). His article, entitled Impressionism, Surrealism, and Film Theory: Path Dependence, or how a Tradition in Film Theory gets Lost, describe the significance of Sergei Eisenstein on the development of film theory and the establishment of the discourse on filmmaking-as-art.

I quote from Mr. Bay's article with care:

"[...] Inevitably, film theory took longer to appear, but after the First World War it quickly developed into two analogous positions, only one of which was attached so neatly to a single name.

That name, of course, was Eisenstein. With his insistence that filmmaking-as-an-art depended on repudiating the camera's automatic recording capacity, Eisenstein aligned himself with Melies, but also with pictorialism, the movement that sought to legitimize photography by disguising its images as paintings. Eisenstein avoided that retrograde move while nevertheless shared its fundamental premise: the medium's aesthetic value is a direct function of its ability to transform the reality serving as its raw material. For Eisentein, the means of such transformation was montage, the ideal tool for deriving significance (chiefly political) from the real details swarming in his footage.

As his theoretical essays appeared in the 1920s, Eisenstein assumed the role simultaneously perfected by T.S. Eliot --- the artistic-critic whose writings create the taste by which his own aesthetic practice is judged. Eisenstein's sensational films enhance the prestige of his theoretical positions, which quickly triumphed over the alternative proposed by the French Impressionists and Surrealists. If Eisenstein saw the cinema as a means of argument, the French regarded is as the vehicle of revelation, and the knowledge revealed was not always expressible in words. 'Explanations here are out of place,' Louis Delluc wrote about the 'phenomenon' of Sessure Hayakawa's screen presence, an example of what the Impressionist called photogenie. 'I wish there to be no words,' Jean Epstein declared, refusing to translate the concept that he posited as 'the purest expression of cinema' [...]"

If by any chance you do not catch the significance of this lenghty quoted text, you can skip it and move ahead on the second part of this post.



II. VANITY FAIR : ACTOR DIRECTOR PHOTOS
by Annie Leibovitz, photographer and contributing editor of Vanity Fair






III. COMMENT



Most auteurist critics would disagree with my claim but this photo shoot is amazing. Though this set of pictures depict a somewhat glamorize image of the director superimposed to iconic celebrity image of the actors, made somewhat a comment, a perspective, and a justification of the fascinating connection between and actor and a director. Perhaps Vanity Fair, with Annie Leibovitz talent at its peak, wanted to draw a raw and humanistic picture.

I am particulary interested on two photographs above: one is the photo of Clint Eastwood and the other one if the photo of Heath Ledger and Christopher Nolan. I am pretty much aware that photographs are really pieces of art; but i do not want to dwell much on the dynamics of signs and symbols via semiotics. Instead, i would draw my criticism right away.

The photo of Clint Eastwood is an overlap of the director and the actor. Perhaps this remark is obvious. As we all know, Clint Eastwood is one of the most prominent directors in film history. He made an 'auteurial' debut with his film Bird (1988) and cemented his reputation as one of leading directors of American Cinema with his two features Million Dollar Baby (2002) and Mystic River (2001). He was also known for his anti-heroic and westerner roles as actor during the 1960s and 1970s. This overlapping of careers and mindset is elucidated greatly in the photograph. This is what makes the photo different from the set. It's a great way of putting up Eastwood without sacrificing his reputation.

Another photo that i like is the Heath Ledger/Christopher Nolan photo. Annie Leibovitz records a certain animate picture of Heath Ledger. She desaturated it into a black and white photo, removing all colors, a tribute to Heath Ledger who passed away last January 2008. As we know, B&W photos are a thing of the past. it also emanates a certain archival look and also a sense of the an unnatural universe. The picture migth mean to imply a certain spiritual aspect, an honor, and a message to Heath. It forms a unifying dichotomy of life and death. This is how Annie Leibovitz puts the idea of a tribute. It is impossible to draw a page for obituaries on Vanity Fair, a fashion magazine, but Annie Leibovitz creates a form of obituary to Heathby making this photo to appear B&W.


This post ends here.
-o-


COPOLLA, is that you?

a commentary




I couldn't believe it's happening.

Francis Ford Coppola, a cinema giant known for his greatest contribution to cinema The Godfather (1972) , posted a video on YouTube.





I didn't see it coming. And i am still laughing now.

For some reason the idea of an artist (a director in this case) and his solitary role as the maker of art is purged by the so-called interconnectedness in modern society --- the Internet. I cannot point a way to describe it, but basically the thought of an artist being a solitary human being was raised by my college writing instructor as she defines the role of a writer.

What makes isolation important? In film, there is a question of distance. Film making, as we know, is a cathartic, technical process. A collaborative type of art wherein the attribution of 'the artist' is still unresolved not until French New Wave break in fifty years ago. Critic of Cahiers du Cinema during the late 1950s attempted to resolve this problem of attribution by placing the Auteur Theory as theoretical framework for the analysis of films on world stage for criticism.

Auteur theory has a bounded function - to attribute 'the artist' title to the director of the film. This attribution is based on the consistency of 'style' on the films directed by these so called 'artists of cinema'. The theory still survived until now. The title of 'auteur' can be the highest possible honor that a director can achieve. Famous auteurs includes melodramatic Steven Spielberg, the women(feminist?) director Pedro Almodovar, the master of suspense Alfred Hitchcock, the poetic Abbas Kiarostami, the meditative Bela Tarr, and many other names that may rang up your minds.

Directors as artists, in the auteur context, are prone to the penal description of the ISOLATED BEING. We want artists as artists, but not as posers. yes, we might be curious to how they make art or what concept they might have in mind or their opinions about the richness of their style. All of this can be much achieved through an interview, a dyadic communication with questions of specificity. But this does not break the shell intended to protect their isolated image.

To break the shell is to let in every possible interaction between the community and himself. This may have positive results like a deeper connection with the audience, to let a possible discussion or criticism. However, this depict an artist as a public figure almost at a celebrity level.

Isolation enables the artist to function as an omnipotent being, unreachable, much like a auric god. The only interaction involved is the audience and his work of art. An artist must exist in his art and should be depicted through his art to attain authenticity as the maker of the art.

His function does not involve depicting him as himself. this might destroy this connection, and may lead to a probable depletion of his authenticity as the maker.

I cannot imagine Coppola grasping a camera and talking about his recent film, Tetro. It diminishes his auric image as one of the great directors and it levels him to other Internet passe.


That's all for now.





KNIFE IN THE WATER [1962] Opening Scenes

[screen shots are viable for film analysis.]




KNIFE IN THE WATER (1962)

Roman Polanski

Poland circa 1962
94 minutes
B&W
1.33:1
Polish






Polanski's films are rarely out of the market around here. Well, perhaps it's because of the lesser or rare occurrence of Criterion Collections. I got lucky. i found this from a bargain in front of the Arts and Letter library. I played the DVD and stopped after 9 minutes to watch the short films of Polanski included in the 2-disc DVD set.

I'll watch this maybe later tonight if nothing pops out on my schedule.

Saturday are for movies exactly!